An interesting thing happened to me over the last few days, which has prompted me to further consider the interaction between mercy and justice. I admit, I am perplexed by the predicament and the attempt to reconcile the two values that have come into apparent conflict. So, any thoughts from readers would be welcome. My own are likely to be sort of rambling, maybe raising more questions than answering them.
I know from reading blogs, news, magazines, etc., that social justice (or social mercy, as I prefer to call it) is en vogue these days. Thus, I have read a good deal of philosophy on justice/mercy. I’ve got a lot to say about this subject, but that’s for another post. Today, the philosophical became real.
Briefly, here’s the deal: several months ago, a nice lady at my church found that her dog had been killed by her neighbor’s two pitt bulls. Anyone who has ever lost a pet unexpectedly knows that it is not a pleasant experience. The lady was understandably upset by the ordeal, but rather than get angry, she merely asked that the neighbor pay for a new dog of the same breed. The neighbor initially agreed to do so, but, several months later, has not paid. Further, the neighbor appears to be actively avoiding fulfilling her obligation to the lady at my church. So the lady, knowing that I will soon be a lawyer, asked me to handle the claim for her.
From a legal perspective, it’s a slam dunk. My thought was to send a letter to the neighbor asking for the costs of a new dog, and threatening litigation if the neighbor did not pay by a certain date, at which time we would ask for much more than simply replacement costs. However, since I am not yet a lawyer (though it won’t be long, since I’m out of law school now…and no, I don’t ever get tired of saying that), I explained to her that I could not help her, but I did know of an out-of-town lawyer who has come down to help our church members out from time to time with legal issues, so I told the lady that I would ask about getting in touch with this lawyer to see if he might be able to help.
So, tonight at church, I asked our minister about contacting the attorney. After I briefly explained the situation to him, however, he said, “You know, this is the perfect opportunity to turn the other cheek, and that’s what you should do.”
Suffice it to say that this answer was not what I expected. But, he may have had a point. I mean, I can’t say that maybe he was not just trying to think of a polite way to say “let’s not take advantage of the lawyer’s good graces,” but at any rate, I had not even considered that maybe the lady should just turn the other cheek.
I’ve subsequently spent much of the rest of the evening thinking about whether this situation is one where turning the other cheek is warranted.
On one hand, it certainly does not seem unreasonable to expect that a person should repair the damage that he has caused to a person. In the church lady’s situation, she was not interested in going to court and getting the full value for the claim: she only wanted a new pet. My vehicle was struck in traffic the other day, and, as it was the other driver’s fault, I certainly expected the other driver (who tried to concoct a blatantly implausible story to act like it was not her fault — in other words, she lied about what happened) to pay for my damages. Seems completely reasonable.
Further, as potential legal counsel, I am not sure that it is my role to tell a client when he/she should turn the other cheek. All I (will) do (after passing the Bar) is represent the interests of the client. Indeed, the reason we have the court system that we have is to bring a civil, fair and just resolution to disputes that arise between individuals.
But on the other hand, I went back and read Matt. 5:39, and it seems pretty clear. Moreover, the following verses seem to reinforce the message of the “turn the other cheek” verse.
Yet there’s something wholly unsettling about merely letting someone just get away with such an egregious act. I mean, I get that sometimes things happen. Sometimes your vicious dogs get loose and they do things that you don’t want them to. Sometimes you don’t see the vehicle coming down the other lane before you make a lane change. Sometimes you do things thinking that you will not get caught (see, for example, the steroid issue in Major League Baseball). What feels like a punch in the gut, however, is when people try to shirk their responsibility for their actions. It makes my blood boil when people just don’t accept their responsibilities and do the right thing.
And to turn the other cheek, to be quite honest, seems like a coward’s way out to me. If I was to do so, I would not feel accomplished or a distinguished Christian example, but someone who took the easy way out, even if it meant getting taken advantage of. If there’s one thing I can’t stand, it’s getting taken advantage of, or more accurately, when other people get taken advantage of.
Yet the verse seems pretty unambiguous.
I know a lot of folks read Matt. 5:39 as a foundation for Christian pacifism, but I guess I’ve always viewed turning the other cheek as sort of an act of aggression, or at least assertion. I mean, if Jesus really wanted us to be peaceful, pacifistic, and non-confrontational, wouldn’t he have just instructed us to take the lick without turning the other cheek? The action of turning the cheek has always seemed to me to be more along the lines of saying “Psh, that didn’t hurt! Come on, is that all you got?” I always read turning the other cheek to indeed be a slap in the face, but a psychological one, not a physical one.
This reading seemed to comport much more with the actions of Jesus when he cleared the Temple as well as his attitude toward the Pharisees in Matt. 23 when he ripped them a new one. Neither of these episodes can rationally be considered to be nonconfrontational. Or how about when Jesus instructs us on how to kick people out of the church? Finally, ever read the book of Revelation? I have always understand and agreed that Christians should not be unnecessarily provocative, and in each of the above situations there were legitimate reasons for conflict.
In the past, I have also read and interpreted Matt. 5:39 in context with the rest of the Sermon on the Mount, which, according to my interpretation, can be boiled down to one message: do the right thing. Integrity. I won’t parse it all out, but I think that’s a good summation of Matt. 5-7. To me, doing the right thing is as much a fundamental Biblical concept as grace or mercy. Indeed, we must do what is right or we will not obtain our reward. Given this, it has always been my contention that it is vitally important to do what is right and proper. Accordingly, I have read Matt. 5:39 as a call to almost shame those who are not doing what is right. By turning the other cheek or going the extra mile, we effectively disallow the aggressor the benefit of his aggressive behavior. If we take it in stride, we don’t let him win, and in doing so, we demonstrate that his behavior will not produce the desired results. In this way, then, my interpretation of Matt. 5:39-42 has been essentially the opposite of the nonconfrontational viewpoint.
But tonight, as I read it again, something struck me in a new light. Maybe I just didn’t consider the context as I normally do, but the plain language of the verses, particularly v. 40, seemed to suggest that maybe we should be more merciful and less confrontational?
The problem then becomes one of justice, or, more appropriately, the lack thereof.
If, for instance, I were to turn the other cheek in the situation of the lady at my church, then it would certainly be difficult to say that justice would have been served. In fact, the minister at my church even admitted as much. He said we would be taken advantage of, but that’s part of turning the other cheek. But, as much as I respect him, I find it to be unsatisfying. I might be wrong, but I find it unsatisfying nonetheless.
I believe that serious Christians have been unfairly (or, perhaps very fairly) pigeonholed as naieve and succeptible to being taken advantage of for quite some time by our culture, and it is turning people away from the faith. Rather than become attracted to it, we are often viewed as weak-minded. Of course, as one that has practiced this faith all my life, I can say that this is certainly not the case. Sure, some Christians don’t stand up for themselves when they should under the guise of Matt. 5:39-42, but I cannot grasp an interpretation of these verses that leads to such attitudes.
So all this leads me to this: should the lady at church and I be willing to accept injustice in the name of turning the other cheek? Or, in such a situation, would we actually be accepting injustice at all?
Maybe more broadly, in which situations should we turn the other cheek, and how do we recognize those situations? I admit that in the situation of the lady at my church and in my wreck, it wasn’t the initial event that really frustrates me, it’s the evasiveness to responsibility that really gets to me. I wonder if there are situations in which turning the other cheek actually does more harm than good by allowing someone to get away with improper behavior?
Have we as Christians mistaken the call to turn the other cheek as a call to pacifism and nonconfrontationalism and thereby perpetuated false impressions of our faith, assuming that there are such situations? Or is nonconfrontationalism actually the proper reading of Matt. 5:39-42?
Does justice become lost in our zeal to show mercy by turning the other cheek? And how do we reconcile the two seemingly opposed virtues?
Finally, what should I do about the lady at my church?
I don’t know. I’m not ready to throw out my above interpretation because I believe that it is solid and consistent with many other passages of Scripture, but I am willing to consider that I may have missed something. I’m still digesting it all. I am hoping (if you’ve read this far) that you could help shed some light on these issues, good, bad, or ugly.
Sorry about the really long post, but this post really just scratches the surface on justice issues that I have been pondering over the last few months. I’ll likely be spewing some more things about justice in the coming weeks as I have the time.
So yeah, it’s been awhile since I threw anything up on the ol’ blog, but that’s because it’s been finals time down here. If you’ve never experienced law school finals, consider yourself one of the lucky ones. I happened to see a sign posted at our school the other day describing the symptoms of swine flu: coughing, muscle aches, fatigue, dizziness, nausea…and I couldn’t help but think that these symptoms are eerily similar to how finals make you feel. So bring on the swine flu! It can’t be much worse than law school.

Turns out I was right about it being a cozy place to hear jazz; really, that’s just about all there is to the place: jazz and people. No food, no drinks, no dancing, no amplifiers, no flashy lights, smoke or mirrors. Not even a bathroom, and I’m not sure about air conditioning. To call it a hall is a bit of a stretch: the place is just a room, hardly bigger than a good-size living room. It is dimly lit, very rustic inside. The only adornment on the walls were paintings of old jazz musicians. About half the room has some benches to sit on; the rest is standing room only. In the front of the room there were a few dining-room style chairs set up with some instruments squished in tight. In most cities, a place like this would seem a little sketchy; in New Orleans, it feels right at home. Just the right sense of decay, and a ton of character.